Lue6 - 5 And He said to them, "The Son of Man is also Lord of the Sabbath." 6 Now it happened on another Sabbath, also, that He entered the synagogue and taught. And a man was there whose right hand was withered. 7 So the scribes and Pharisees watched Him closely, whether He would heal on the Sabbath, that they might find an accusation against Him.

 
Verse 6. - And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. This was the second part of his sabbath teaching.. Simplisafe camera won

The Question about the Sabbath. 6 One sabbath[ a] while Jesus[ b] was going through the grainfields, his disciples plucked some heads of grain, rubbed them in their hands, and ate them. 2 But some of the Pharisees said, “Why are you doing what is not lawful[ c] on the sabbath?” 3 Jesus answered, “Have you not read what David did when he ... OPEIU Local 6. We are The Office of Professional Employees International Union Local 6. Working together in union we win better salaries, benefits, personal and vacation time, health and safety standards and other improvements to working conditions for our 4,000 plus members across New England. Together we fight for economic justice in our ...6 On another sabbath he entered the synagogue and taught, and there was a man there whose right hand was withered. The scribes and the Pharisees watched him to see whether he would cure on the sabbath, so that they might find an accusation against him. Even though he knew what they were thinking, he said to the man who had the withered hand ... Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you." 38 Give, and you will receive. Your gift will return to you in full—pressed down, shaken together to make room for more, running over, and poured into your lap.6 Now it happened [ a]on the second Sabbath after the first that He went through the grainfields. And His disciples plucked the heads of grain and ate them, rubbing them in their hands. 2 And some of the Pharisees said to them, “Why are you doing what is not lawful to do on the Sabbath?”. 3 But Jesus answering them said, “Have you not ...Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you. Woe unto you that laugh now! for ye shall mourn and weep. 26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets. 27 But I say unto you which hear, Love your enemies, do good to them which hate you, 28 bless them that curse you, and pray for them which despitefully use you. 29 And unto him that ...Luke makes a greater emphasis on the contrast of time (“now”). Matthew’s account deals only with blessings, while Luke has cursings (“woe”) as well. The words which our Lord spoke to His disciples in verses 20-26 contain a mixed message of both blessing and woes. The “woe” section is unique to Luke.1 # For ver. 1-5, see Matt. 12:1-8; Mark 2:23-28 On a Sabbath, # 6:1 Some manuscripts On the second first Sabbath (that is, on the second Sabbath after the first) while he was going through the grainfields, his disciples # Deut. 23:25 plucked and ate some heads of grain, rubbing them in their hands.37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 38 Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.”.6 sOn a Sabbath,1 while he was going through the grainfields, his disciples tplucked and ate some heads of grain, rubbing them in their hands. 2 But some of the Pharisees said, u“Why are you doing vwhat is not lawful to do on the Sabbath?” 3 And Jesus answered them, w“Have you not read xwhat David did when he was hungry, he and those who ...Luke 6:20–26 begins Jesus' ''Sermon on the Level Place'' or ''Sermon on the Plain.''. Luke segues from the practical distinction between Jesus' followers and detractors. He moves along to prophetic promises to each group, with four blessings and four woes. The descriptors poor versus rich, hungry versus full, and mournful versus happy might ...6 One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels. 2 Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”. 3 Jesus answered them, “Have you never read what David did when he and his companions were hungry? 4 ...Matthew Henry Bible Commentary (complete) In this chapter we have Christ's exposition of the moral law, which he came not to destroy, but to fulfil, and to fill up, by his gospel. I. Here is a proof of the lawfulness of works of necessity and mercy on the sabbath day, the former in vindication of his disciples' plucking the ears of corn, the ...6 Now it happened [ a]on the second Sabbath after the first that He went through the grainfields. And His disciples plucked the heads of grain and ate them, rubbing them in their hands. 2 And some of the Pharisees said to them, “Why are you doing what is not lawful to do on the Sabbath?”. 3 But Jesus answering them said, “Have you not ...Luke 6:44New International Version. 44 Each tree is recognized by its own fruit. People do not pick figs from thornbushes, or grapes from briers. Read full chapter. Luke 6:44 in all English translations.From Jensen's Survey of the NT by permission John MacArthur's Introduction to the Gospel of Luke Charles Swindoll's Introduction to Luke Luke Overview Chart by Charles SwindollA. Jesus and Sabbath controversy. 1. ( Luke 6:1-2) The source of the controversy: the disciples are accused of “harvesting” on the Sabbath. Now it happened on the second Sabbath after the first that He went through the grainfields. And His disciples plucked the heads of grain and ate them, rubbing them in their hands.6 Now it happened [ a]on the second Sabbath after the first that He went through the grainfields. And His disciples plucked the heads of grain and ate them, rubbing them in their hands. 2 And some of the Pharisees said to them, “Why are you doing what is not lawful to do on the Sabbath?”. 3 But Jesus answering them said, “Have you not ...Verse 29. - And unto him that smiteth thee on the one cheek offer also the other. This and the following direction is clothed in language of Eastern. picturesqueness, to drive home to the listening crowds the great and novel truths he was urging upon them. CHAPTER 6. Debates About the Sabbath. * 1 a While he was going through a field of grain on a sabbath, his disciples were picking the heads of grain, rubbing them in their hands, and eating them. b 2 Some Pharisees said, “Why are you doing what is unlawful on the sabbath?” 3 c Jesus said to them in reply, “Have you not read what David did when he and those [who were] with him were hungry?The Beatitudes. 20 And he lifted up his eyes on his disciples, and said: “Blessed are you who are poor, for yours is the kingdom of God. 21 “Blessed are you who are hungry now, for you shall be satisfied. “Blessed are you who weep now, for you shall laugh. 22 “Blessed are you when people hate you and when they exclude you and revile you ...37 “Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; Read full chapter. Luke 6:37 in all English translations. Luke 5. Luke 7. English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. The Man with a Withered Hand. 6 On another sabbath he entered the synagogue and taught, and there was a man there whose right hand was withered. 7 The scribes and the Pharisees watched him to see whether he would cure on the sabbath, so that they might find an accusation against him. 8 Even though he knew what they were thinking, he said to the ... Love for Enemies - “But to you who are listening I say: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back.(20) Blessed be ye poor . . .--See Notes on Matthew 5:1.The conclusion there arrived at--that the two discourses differ so widely, both in their substance and in their position in the Gospel narrative, that it is a less violent hypothesis to infer that they were spoken at different times than to assume that the two Evangelists inserted or omitted, as they thought fit, in reporting the same ... Jesus Is Lord of the Sabbath. 6 On a Sabbath,[ a] while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. 2 But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?” 3 And Jesus answered them, “Have you not read what David did when he ...This is possible if the promises of Luke 6:22–23 are true. After explaining that our actions come from our hearts, Jesus will invite the crowd to base their identity in Him (Luke 6:43–49). Matthew 5:38–48 also speaks of loving one's enemies. Luke 6 contains two main sections of teaching and calls to discipleship. Luke 6:1. And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing [them] in [their] hands. εγενετο. it was/came to be. verb. 2aor-mDe-ind. 3rd-p si. δε.Verse 6. - And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. This was the second part of his sabbath teaching.6 On another sabbath he entered the synagogue and taught, and there was a man there whose right hand was withered. The scribes and the Pharisees watched him to see whether he would cure on the sabbath, so that they might find an accusation against him. Even though he knew what they were thinking, he said to the man who had the withered hand ... (45) A good man out of the good treasure.--See Note on Matthew 12:35.There the words are spoken in immediate connection with the judgment which the Pharisees had passed on our Lord as casting out devils by Beelzebub, and follow on a reproduction of the similitude of the tree and its fruit.By submitting your email address, you understand that you will receive email communications from Bible Gateway, a division of The Zondervan Corporation, 3900 Sparks Drive SE, Grand Rapids, MI 49546 USA, including commercial communications and messages from partners of Bible Gateway.Luke 6:20New International Version. 20 Looking at his disciples, he said: “Blessed are you who are poor, for yours is the kingdom of God. Read full chapter. Luk 6:6. ¶. And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. Tools. Luk 6:7. And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. Tools. 5. Jesus’ authority over the Sabbath 6:1-5 (cf. Matthew 12:1-8; Mark 2:23-28) The final two instances of confrontation with the Pharisees that Luke recorded involved Sabbath observance. The Sabbath was one of Judaism’s main institutions, and Jesus’ violation of traditional views on Sabbath observance brought the religious leaders ...20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for your's is the kingdom of God. 21 Blessed are ye that hunger now: for ye shall be filled. . Blessed are ye that weep now: for ye shall laugh. 22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's ... In Luke 6:17-26 Jesus gives us the Beatitudes, teaching us to store up our treasures in Heaven and not on Earth. Younger children won’t understand all the blesseds and woes but they can understand that Jesus taught us the right way to act and interact with others and to store up our treasures in Heaven.Luke 6:45New King James Version. 45 A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil [ a]treasure of his heart brings forth evil. For outof the abundance of the heart his mouth speaks. Read full chapter. 6 On the second Sabbath after the first, He went through the grain fields, and His disciples plucked and ate the heads of grain, rubbing them in their hands. 2 Some of the Pharisees said to them, “Why are you doing what is not lawful to do on the Sabbath?”. 3 Jesus answered them, “Have you not read what David did when he and those who ...Judge not, and you shall not be judged: condemn not, and you shall not be condemned: forgive, and you shall be forgiven: Judge. Isaiah 65:5 Which say, Stand by thyself, come not near to me; for I am holier than thou.OPEIU Local 6. We are The Office of Professional Employees International Union Local 6. Working together in union we win better salaries, benefits, personal and vacation time, health and safety standards and other improvements to working conditions for our 4,000 plus members across New England. Together we fight for economic justice in our ...A. Jesus and Sabbath controversy. 1. ( Luke 6:1-2) The source of the controversy: the disciples are accused of “harvesting” on the Sabbath. Now it happened on the second Sabbath after the first that He went through the grainfields. And His disciples plucked the heads of grain and ate them, rubbing them in their hands. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you." 38 Give, and you will receive. Your gift will return to you in full—pressed down, shaken together to make room for more, running over, and poured into your lap. 17 He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon, 18 who had come to hear him and to be healed of their diseases. Those troubled by impure spirits were cured, 19 and the people all ... Jul 11, 2017 · Luke 6:1. And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing [them] in [their] hands. εγενετο. it was/came to be. verb. 2aor-mDe-ind. 3rd-p si. δε. Luke 6:26King James Version. 26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets. Read full chapter. Luke 6:26 in all English translations. Luke 5. Luke 7. King James Version (KJV) Public Domain. The Twelve Apostles. … 14 Simon, whom He named Peter, and his brother Andrew; James and John; Philip and Bartholomew; 15 James son of Alphaeus and Simon called the Zealot; 16 Judas son of James, and Judas Iscariot, who became a traitor.…. Berean Standard Bible · Download.17 He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon, 18 who had come to hear him and to be healed of their diseases. Those troubled by impure spirits were cured, 19 and the people all ... Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you." 38 Give, and you will receive. Your gift will return to you in full—pressed down, shaken together to make room for more, running over, and poured into your lap. By submitting your email address, you understand that you will receive email communications from Bible Gateway, a division of The Zondervan Corporation, 3900 Sparks Drive SE, Grand Rapids, MI 49546 USA, including commercial communications and messages from partners of Bible Gateway.Luk 6:6. ¶. And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. Tools. Luk 6:7. And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. Tools. The majority of cells from cluster LuE3 and LuE6 were located on one side of single-cell trajectories, while the cells from cluster LuE1 and LuE5 were mainly located on the other side.6 One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels. 2 Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”. 3 Jesus answered them, “Have you never read what David did when he and his companions were hungry? 4 ...Luke 6:20–26 begins Jesus' ''Sermon on the Level Place'' or ''Sermon on the Plain.''. Luke segues from the practical distinction between Jesus' followers and detractors. He moves along to prophetic promises to each group, with four blessings and four woes. The descriptors poor versus rich, hungry versus full, and mournful versus happy might ... με (me) Personal / Possessive Pronoun - Accusative 1st Person Singular. Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. ‘Lord, Κύριε (Kyrie) Noun - Vocative Masculine Singular. Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master. με (me) Personal / Possessive Pronoun - Accusative 1st Person Singular. Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. ‘Lord, Κύριε (Kyrie) Noun - Vocative Masculine Singular. Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.6 sOn a Sabbath,1 while he was going through the grainfields, his disciples tplucked and ate some heads of grain, rubbing them in their hands. 2 But some of the Pharisees said, u“Why are you doing vwhat is not lawful to do on the Sabbath?” 3 And Jesus answered them, w“Have you not read xwhat David did when he was hungry, he and those who ...A Discussion about the Sabbath. 6 One Sabbath day as Jesus was walking through some grainfields, his disciples broke off heads of grain, rubbed off the husks in their hands, and ate the grain. 2 But some Pharisees said, “Why are you breaking the law by harvesting grain on the Sabbath?”. 3 Jesus replied, “Haven’t you read in the ... 6 On another sabbath he entered the synagogue and taught, and there was a man there whose right hand was withered. The scribes and the Pharisees watched him to see whether he would cure on the sabbath, so that they might find an accusation against him. Even though he knew what they were thinking, he said to the man who had the withered hand ...6 One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels. 2 Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”. 3 Jesus answered them, “Have you never read what David did when he and his companions were hungry? 4 ...Love for Enemies - “But to you who are listening I say: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back.From Jensen's Survey of the NT by permission John MacArthur's Introduction to the Gospel of Luke Charles Swindoll's Introduction to Luke Luke Overview Chart by Charles SwindollJesus Is Lord of the Sabbath. 6 On a Sabbath,[ a] while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. 2 But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?” 3 And Jesus answered them, “Have you not read what David did when he ...Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you. (45) A good man out of the good treasure.--See Note on Matthew 12:35.There the words are spoken in immediate connection with the judgment which the Pharisees had passed on our Lord as casting out devils by Beelzebub, and follow on a reproduction of the similitude of the tree and its fruit.By submitting your email address, you understand that you will receive email communications from Bible Gateway, a division of The Zondervan Corporation, 3900 Sparks Drive SE, Grand Rapids, MI 49546 USA, including commercial communications and messages from partners of Bible Gateway.Luk 6:6. ¶. And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. Tools. Luk 6:7. And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. Tools. Luke 6:47 I will show you what he is like who comes to Me and hears My words and acts on them: Luke 6:49 But the one who hears My words and does not act on them is like a man who built his house on ground without a foundation. The Twelve Apostles. … 14 Simon, whom He named Peter, and his brother Andrew; James and John; Philip and Bartholomew; 15 James son of Alphaeus and Simon called the Zealot; 16 Judas son of James, and Judas Iscariot, who became a traitor.…. Berean Standard Bible · Download.Jesus Is Lord of the Sabbath. 6 On a Sabbath,[ a] while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. 2 But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?” 3 And Jesus answered them, “Have you not read what David did when he ... 1. (1-2) The source of the controversy: the disciples are accused of “harvesting” on the Sabbath. Now it happened on the second Sabbath after the first that He went through the grainfields. And His disciples plucked the heads of grain and ate them, rubbing them in their hands. And some of the Pharisees said to them, “Why are you doing ... Luke 6:47 I will show you what he is like who comes to Me and hears My words and acts on them: Luke 6:49 But the one who hears My words and does not act on them is like a man who built his house on ground without a foundation.Luke 6:26King James Version. 26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets. Read full chapter. Luke 6:26 in all English translations. Luke 5. Luke 7. King James Version (KJV) Public Domain.Verse 38. - Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over.The grand characteristic feature of the society of his followers must be generosity.Luke 6:26 Context. 23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets. 24 But woe unto you that are rich! for ye have received your consolation.The majority of cells from cluster LuE3 and LuE6 were located on one side of single-cell trajectories, while the cells from cluster LuE1 and LuE5 were mainly located on the other side.6 On the second Sabbath after the first, He went through the grain fields, and His disciples plucked and ate the heads of grain, rubbing them in their hands. 2 Some of the Pharisees said to them, “Why are you doing what is not lawful to do on the Sabbath?”. 3 Jesus answered them, “Have you not read what David did when he and those who ... By submitting your email address, you understand that you will receive email communications from Bible Gateway, a division of The Zondervan Corporation, 3900 Sparks Drive SE, Grand Rapids, MI 49546 USA, including commercial communications and messages from partners of Bible Gateway.The Beatitudes. 20 And he lifted up his eyes on his disciples, and said: “Blessed are you who are poor, for yours is the kingdom of God. 21 “Blessed are you who are hungry now, for you shall be satisfied. “Blessed are you who weep now, for you shall laugh. 22 “Blessed are you when people hate you and when they exclude you and revile you ...

35 Butlove your enemies,do good, and lend, [ a]hoping for nothing in return; and your reward will be great, andyou will be sons of the Most High. For He is kind to the unthankful and evil. 36 Therefore be merciful, just as your Father also is merciful. Read full chapter. . 1980s women

lue6

Verse 6. - And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. This was the second part of his sabbath teaching.6 On another sabbath, when he entered the synagogue and taught, a man was there whose right hand was withered. 7 And the scribes and the Pharisees watched him, to see whether he would heal on the sabbath, so that they might find an accusation against him. 8 But he knew their thoughts, and he said to the man who had the withered hand, “Come ... CHAPTER 6. Debates About the Sabbath. * 1 a While he was going through a field of grain on a sabbath, his disciples were picking the heads of grain, rubbing them in their hands, and eating them. b 2 Some Pharisees said, “Why are you doing what is unlawful on the sabbath?” 3 c Jesus said to them in reply, “Have you not read what David did when he and those [who were] with him were hungry?Luke 6. In this chapter we have Christ's exposition of the moral law, which he came not to destroy, but to fulfil, and to fill up, by his gospel. I. Here is a proof of the lawfulness of works of necessity and mercy on the sabbath day, the former in vindication of his disciples' plucking the ears of corn, the latter in vindication of himself ...A Discussion about the Sabbath. 6 One Sabbath day as Jesus was walking through some grainfields, his disciples broke off heads of grain, rubbed off the husks in their hands, and ate the grain. 2 But some Pharisees said, “Why are you breaking the law by harvesting grain on the Sabbath?”. 3 Jesus replied, “Haven’t you read in the ... Luke 6:20–26 begins Jesus' ''Sermon on the Level Place'' or ''Sermon on the Plain.''. Luke segues from the practical distinction between Jesus' followers and detractors. He moves along to prophetic promises to each group, with four blessings and four woes. The descriptors poor versus rich, hungry versus full, and mournful versus happy might ... OPEIU Local 6. We are The Office of Professional Employees International Union Local 6. Working together in union we win better salaries, benefits, personal and vacation time, health and safety standards and other improvements to working conditions for our 4,000 plus members across New England. Together we fight for economic justice in our ...Judging Others. 37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. Read full chapter. Luke 6:37 in all English translations. Luke 5. Luke 7. Intro duction. Luke’s account in this chapter reveals: (1) how Jesus refuted the false charge of sabbath-breaking (Luke 6:1-5); (2) that he angered the Pharisees by healing a man with the withered hand on the sabbath day (Luke 6:6-11); (3) Jesus’ appointment of the apostles after a night of prayer (Luke 6:12-19); and gives (4) the content of one of Jesus’ sermons (Luke 6:20-49). Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you." 38 Give, and you will receive. Your gift will return to you in full—pressed down, shaken together to make room for more, running over, and poured into your lap.Luke 6:20–26 begins Jesus' ''Sermon on the Level Place'' or ''Sermon on the Plain.''. Luke segues from the practical distinction between Jesus' followers and detractors. He moves along to prophetic promises to each group, with four blessings and four woes. The descriptors poor versus rich, hungry versus full, and mournful versus happy might ...37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 38 Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.”.Jesus Calls His First Disciples. 5 One day as Jesus was standing by the Lake of Gennesaret,[ a] the people were crowding around him and listening to the word of God. 2 He saw at the water’s edge two boats, left there by the fishermen, who were washing their nets. 3 He got into one of the boats, the one belonging to Simon, and asked him to put ...Verse 29. - And unto him that smiteth thee on the one cheek offer also the other. This and the following direction is clothed in language of Eastern. picturesqueness, to drive home to the listening crowds the great and novel truths he was urging upon them. με (me) Personal / Possessive Pronoun - Accusative 1st Person Singular. Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. ‘Lord, Κύριε (Kyrie) Noun - Vocative Masculine Singular. Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.6 On another Sabbath He entered the synagogue and was teaching; and there was a man there [ b]whose right hand was withered. 7 The scribes and the Pharisees were watching Him closely to see if He healed on the Sabbath, so that they might find reason to accuse Him. 8 But He knew [ c]what they were thinking, and He said to the man with the ... Luke 6:22-23English Standard Version. 22 “Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man! 23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets. The Holy Bible, English Standard Version.Oct 21, 2021 · The majority of cells from cluster LuE3 and LuE6 were located on one side of single-cell trajectories, while the cells from cluster LuE1 and LuE5 were mainly located on the other side. .

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